Showing posts with label unity. Show all posts
Showing posts with label unity. Show all posts

Wednesday, September 14, 2011

Staying True to Your Own Experience: One Step

Carousel Monet by Seeking Tao
Carousel Monet, a photo by Seeking Tao on Flickr.
The psychological ‘I-concept’ has no nature of its own, is no ‘thing’, and could not possibly create genuine ‘bondage’. There cannot be any such thing as bondage at all, but only the idea of such. There is no liberation, for there is no thing from which to be freed. If the whole conceptual structure is seen as what it is, it must necessarily collapse, and the bondage-enlightenment nonsense with it. That is called Awakening, awakening to the natural state which is that of every sentient being.
Wei Wu Wei

I have been spinning round and round for some time now trying to answer the question, “Am I awake?” And I haven’t been able to decide.
This seems ridiculous to me, as I had assumed it must be very self evident.
But, for months and months now there’s been this internal debate running in a circle.
Just when I think, “ Yes. I’m awake.” … doubt creeps in…. “No. Look at that.”

However, there has been this kind of slow slide, until at some point a couple weeks ago I had the thought, “I have the suspicion that this is Cosmic Consciousness and God Consciousness.” (see definitions below if needed)

It was a strange thought to me.
First, it seemed rather disappointing. “This is it!?” Not what I’d expected!
Secondly, it seemed strange that I could now have a strong suspicion, and yet still really resist making any claim. Declaring anything just felt/feels all wrong., not ture.

Still, over time it seemed at least the suspicion has a solidity that seems genuine. It has an integrity that isn’t going to slip away.
So, I was going over all this in my head to a friend with whom I argue over expressions of awakening. My friend is clear: She is awake and she is liberated, "free".
Then, in my head there was the thought, “I have a suspicion that this may be CC or GC. But still, I cannot say that I am free.”

I cannot say that I am free.
I heard those words and came to a full stop. I thought them very strange.

I cannot say that I am free.
It was utterly nonsensical to me. Why?

What does it mean to be free?
I had no idea!
I realized that desiring to “be free” wouldn’t even cross my mind if my friend hadn’t dropped the phrase in there. That was part of the strangeness. What was that desire about?

What is there to be free from?
I had no idea! Absolutely clueless…
I looked around my backyard, at the trees, the sky, the dancing of the leaves. I looked inside myself… I looked outside my body…

I could not find anything to be free from…
And that was when I realized why I would never say, “I’m free.”
There’s nothing to be free from.
There is only One. There is not Two.
It all rests within myself. Inside, Outside: there is only One.
And Momma, there is no “free from.”
The issue cannot even come up. And that's why is made no sense.

Oh! Well, that sounds rather familiar, doesn’t it.
But, I never saw it coming.
I was stunned by my own innocence. (I've heard all the phrases ad nauseum)

But, all I saw was what I couldn’t say.
And I had to laugh. It all felt a bit back-asswards.
But, how else would a Bralley do it? I am a bull and not a ballerina.

Doctrines, scriptures, sutras, essays, are not to be regarded as systems to be followed. They merely contribute to understanding. They should be for us a source of stimulation, and nothing more... Adopted [as a belief], rather than used as a stimulus, they are a hindrance.
Wei Wu Wei

I'd like to post this here by way of a thank you to the friends who take the time to talk.  We may not agree.  But, if we use the words of wisdom as a stimulus, the results can be a spontaneous and innocent inquiry.
And a moment’s realization... still not making any claims.  And I am sure my friend understands, completely.
     ******
End Note.  Maharishi Mahesh Yogi described three levels of enlightenment or knowledge of the Self:
Cosmic consciousness so named because it is all inclusive—it simultaneously includes transcendental consciousness along with waking, dreaming, and sleeping. Adyashanti has described this as “radical duality” as the witness so strongly sees the world as illusion and the Self as Reality.

God consciousness is cosmic consciousness coexisting with the development of refined sensory perception such that perception and feelings reach their most sublime level. On a practical level, people feel an incredible expansion of the heart. In practice, the heart is crying “No!” to the duality described above.

Unity consciousness occurs as one experiences Being, the substance of transcendental consciousness, or pure awareness, as the basis of and permeating all aspects of life: everything is perceived as nothing but expressions of Being. Even though the diversity of life is still appreciated, what dominates is the experience that all aspects of life, are nothing but the self-interacting dynamics of pure consciousness.

Monday, August 29, 2011

All It Can Do Is Collapse

I just find for myself that when a structure lacks integrity, all it can do is collapse in on itself, and that's more how I see what's going on.
Lynn Barron

She was speaking about social and political events, but I took her words quite personally. And I looked to find more of what she might say to me, to me personally.
Why, because I feel this collapse occurringand I am having trouble putting the experience to words.

Last week, a friend sent some words and I started this whole quibbling in my mind.
I argued logically, until I discovered I was arguing for my own Un-enlightenment.
I thought of Adya asking us to watch, “How is it you un-enlighten yourself.” And I could see it in my actions, in what I had just written:

In trying to define things like “where you are,” you end up describing experiences on a checklist. My experience is that experiences come and go. What might seem like awakening or Unity might not be there tomorrow.

I can not say just what it was, but this observation, these words, felt somehow deeply wrong.
Part of the “wrongness” was its insistence upon “I am still not there.”  While I cannot say, "I am there," strangely it felt wrong to conclude the opposite.  It didn't feel honest.  The argument lacked integrity.
…when a structure lacks integrity, all it can do is collapse in on itself

Thoughts can be like that. No integrity. Something in the belly finds this quite revolting.
Some gentleness within the heart finds it almost unbareable.
… all it can do is collapse in on itself.

That’s not so bad. But, it’s also not so easy. You have to give it space and time and silence.

So, I watched Lynn Barron meditate and noticed that she gently rocked in the subtlest of circles.
I know that energy. It rocks me every day. Gentle energy trying to transform the blockages or simply stirring up a migraine. I know longer clearly differentiate.
But there she was rocking in the silence
and when she came out of meditation, this is what she said:

Now there are these four lights in the heart that are to be lit,
and one of them is called the light of submission.
And so when you sit in this way you place yourself in submission.
To be receptive to the bounties and blessings that come from Allah into your heart.

Yes, submission, that’s another way of saying sweet collapse. It’s not so much what I must do, but rather, can I be quiet enough to let Nature takes its course. Hands off. Mind off. Will off.

[The next] practice is called accompaniment and you do this practice with someone who knows the way because you're trying to go into your deep heart.
And so there is another light that is to be lit, and it's called the light of faith.
…faith is acceptance by the heart of the truth of God's revelation.
Now, this revelation has been streaming forth in consciousness since the beginning
but for some reason your heart hasn't really been able to accept it as the truth
and so you have a lot of doubt and uncertainty.
So this is another light that is to be lit in the heart.

I was crying with these words, as I knew their truth.
Despite all the experiences I’ve had, years and years and years and still, I cannot accept.
What more do I want?

The third light that's to be lit in the heart
is the light of gnosis
and this is the witnessing of the real.

I understand witnessing. There is so much of that. I understand Real and unreal. I feel like I do not have to worry so much about this light.

And the fourth is the light of unification.

Bam! With that word my heart broke.
Unity, I just don’t get. Even though I’m beginning to suspect, I walk around positively dizzy with the physical denial. I walk around within the ocean waiting for it to swallow me up, or perhaps desperately thrashing in the water like some fish upon the land trying to remain separate.

Last year about this time, Adya told me that I needed to learn to “witness from the heart”… and that I’d have to discover how to do this for myself. He couldn’t tell me how. But, he added, think of those picture of the flaming heart of Christ – the heart with those hands ripping it wide open.

…one of the intentions of doing practices
is to bring light into the chest
so that this particular quality of knowledge of God can come directly to you
so you won't have a teacher telling you what it is any longer.
You will actually know what it is because you will be having the experience of it
in your heart in a way that is very unique to you
and that you will understand in your own way
so that you can continue to travel deeply…

it's the interior teacher that's now guiding you.
I have one story that might help you when you get to that place.
And it's from the 14th century Egypt, and it's from a desert father.
A monk came to see Abba and said
Abba, I observe fast. I pray. I maintain stillness.
I try to keep my thoughts pure.
What more can I do?
The old man stood up, invoked,
and his fingers became like ten burning lamps of fire.
If you wish, he said, you can become all flame.

So, there you go, kind of full circle in a year. When better to finally collapse.

Lynn Barron shared one more thing:
When you're going into the deep heart, you'll reach a point
where a great deal of fear comes upon you
And I'm going to read something from Rûmî that may help.
Rûmî asks what is there to be afraid of:

Don't be afraid of nonbeing.
If you want to be afraid,
fear the existence you have now.
Your hopes for the future,
your memories of the past,
what you call yourself
are nothing.
So nothing is being taken from nothing, and
a nothing is being absorbed by a Nothing.