I just find for myself that when a structure lacks integrity, all it can do is collapse in on itself, and that's more how I see what's going on.
She was speaking about social and political events, but I took her words quite personally. And I looked to find more of what she might say to me, to me personally.
Why, because I feel this collapse occurringand I am having trouble putting the experience to words.
Last week, a friend sent some words and I started this whole quibbling in my mind.
I argued logically, until I discovered I was arguing for my own Un-enlightenment.
I thought of Adya asking us to watch, “How is it you un-enlighten yourself.” And I could see it in my actions, in what I had just written:
In trying to define things like “where you are,” you end up describing experiences on a checklist. My experience is that experiences come and go. What might seem like awakening or Unity might not be there tomorrow.
I can not say just what it was, but this observation, these words, felt somehow deeply wrong.
Part of the “wrongness” was its insistence upon “I am still not there.” While I cannot say, "I am there," strangely it felt wrong to conclude the opposite. It didn't feel honest. The argument lacked integrity.
…when a structure lacks integrity, all it can do is collapse in on itself
Thoughts can be like that. No integrity. Something in the belly finds this quite revolting.
Some gentleness within the heart finds it almost unbareable.
… all it can do is collapse in on itself.
That’s not so bad. But, it’s also not so easy. You have to give it space and time and silence.
So, I watched Lynn Barron meditate and noticed that she gently rocked in the subtlest of circles.
I know that energy. It rocks me every day. Gentle energy trying to transform the blockages or simply stirring up a migraine. I know longer clearly differentiate.
But there she was rocking in the silence
and when she came out of meditation, this is what she said:
Now there are these four lights in the heart that are to be lit,
and one of them is called the light of submission.
And so when you sit in this way you place yourself in submission.
To be receptive to the bounties and blessings that come from Allah into your heart.
Yes, submission, that’s another way of saying sweet collapse. It’s not so much what I must do, but rather, can I be quiet enough to let Nature takes its course. Hands off. Mind off. Will off.
[The next] practice is called accompaniment and you do this practice with someone who knows the way because you're trying to go into your deep heart.
And so there is another light that is to be lit, and it's called the light of faith.
…faith is acceptance by the heart of the truth of God's revelation.
Now, this revelation has been streaming forth in consciousness since the beginning
but for some reason your heart hasn't really been able to accept it as the truth
and so you have a lot of doubt and uncertainty.
So this is another light that is to be lit in the heart.
I was crying with these words, as I knew their truth.
Despite all the experiences I’ve had, years and years and years and still, I cannot accept.
What more do I want?
The third light that's to be lit in the heart
is the light of gnosis
and this is the witnessing of the real.
I understand witnessing. There is so much of that. I understand Real and unreal. I feel like I do not have to worry so much about this light.
And the fourth is the light of unification.
Bam! With that word my heart broke.
Unity, I just don’t get. Even though I’m beginning to suspect, I walk around positively dizzy with the physical denial. I walk around within the ocean waiting for it to swallow me up, or perhaps desperately thrashing in the water like some fish upon the land trying to remain separate.
Last year about this time, Adya told me that I needed to learn to “witness from the heart”… and that I’d have to discover how to do this for myself. He couldn’t tell me how. But, he added, think of those picture of the flaming heart of Christ – the heart with those hands ripping it wide open.
…one of the intentions of doing practices
is to bring light into the chest
so that this particular quality of knowledge of God can come directly to you
so you won't have a teacher telling you what it is any longer.
You will actually know what it is because you will be having the experience of it
in your heart in a way that is very unique to you
and that you will understand in your own way
so that you can continue to travel deeply…
it's the interior teacher that's now guiding you.
I have one story that might help you when you get to that place.
And it's from the 14th century Egypt, and it's from a desert father.
A monk came to see Abba and said
Abba, I observe fast. I pray. I maintain stillness.
I try to keep my thoughts pure.
What more can I do?
The old man stood up, invoked,
and his fingers became like ten burning lamps of fire.
If you wish, he said, you can become all flame.
So, there you go, kind of full circle in a year. When better to finally collapse.
Lynn Barron shared one more thing:
When you're going into the deep heart, you'll reach a point
where a great deal of fear comes upon you
And I'm going to read something from Rûmî that may help.
Rûmî asks what is there to be afraid of:
Don't be afraid of nonbeing.
If you want to be afraid,
fear the existence you have now.
Your hopes for the future,
your memories of the past,
what you call yourself
So nothing is being taken from nothing, and
a nothing is being absorbed by a Nothing.