Thursday, August 11, 2011
Say it again I didn’t hear.
I could not understand.
And so, once again the sun rose
through the trees
illuminating translucent leaves
and the most delicate of tendrils, just so.
Just so I might hear.
Yesterday, while having breakfast on my back deck and mostly sitting quietly, this poem came to me. I just noticed hearing it as I was looking at the woods.
I liked it a lot and jotted it down.
It helped me notice there's such patience and love within Nature's mechanics; patience and love as aspects of that ineffable being, the Light, that shines through your eyes and mine sometimes so brightly.
Today, I came across these words.
Once again, such perfect timing:
At one time I was composing poems.
Poems used to flow out of me and, in this flow, I just added Nisargadatta.
I was reveling in composing poems until my Guru cautioned me, "You are enjoying composing these poems too much; give them up!"
What was he driving at?
His objective was for me to merge in the Absolute state instead of reveling in my beingness…
When this beingness goes, the Absolute will not know "I Am".
Appearance and disappearance, birth and death, these are the qualities of beingness;
they are not your qualities.
Consciousness and the Absolute: the final talks of Nisargadatta
... ok, I was going to stop here, but let me take this a bit farther as I seem to have many friends thinking about death these days.
Nisargadatta also has this to say:
the knowledge "I Am" must go back to its own source.
Now, consciousness has identified with a form.
Later, it understands that it is not that form and goes further.
In a few cases it may reach the space, and very often, there it stops.
In a very few cases, it reaches its real source, beyond all conditioning.
It is difficult to give up that inclination of identifying the body as the self.
I am not talking to an individual, I am talking to the consciousness.
It is consciousness which must seek its source.
Out of that no-being state comes the beingness.
It comes as quietly as twilight, with just a feel of "I Am" and then suddenly the space is there.
In the space, movement starts with the air, the fire, the water, and the earth.
All these five elements are you only.
Out of your consciousness all this has happened.
There is no individual.
There is only you, the total functioning is you, the consciousness is you.
You are the consciousness, all the titles of the Gods are your names, but by clinging to the body you hand yourself over to time and death—you are imposing it on yourself.
I am the total universe.
Many of these words link up to experience for me.
When things shifted back in 1975, I found the space.
I saw how air, fire, water and earth arise as movement starts.
"No individual" is becoming more and more apparent.
And yet, overall, mostly I live in "and there it stops."
Still, I do know from experience of a place beyond all conditionings, all words, all mentation.
And as Nisargadatta says, "the consciousness is you" and "consciousness must seek it's source."
Otherwise, we impose time and death and suffering upon ourselves.