The first of what was to be a series of occurrences took place. I can’t say what it was.
I didn’t seem to be present for it, yet there was no interruption of normal bodily awareness as far as I know--no break in the visual stream reporting my surroundings, for instance.
Coming out of it I discovered I was weeping. A great quiet followed.
This pattern repeated maybe eight or ten times over the next several hours.
Between episodes I took the following notes…
I am the stillpoint of Now at the center of the universe, the portal through which Nothing becomes Everything. This is happening here, now, where I sit--at the moment, in the seat of an airplane.
Bart Marshall, on his awakening
A couple weeks ago, I was in the lab working at my bench.
I was following a protocol, following the points as usual, when I set down all accoutrements, turned, and left the room.
I simply acted.
There was not the slightest thought regarding leaving mid-experiment.
I walked across the hall to our other lab and starting looking through a stack of old X-ray films we keep on hand to use as dark backgrounds.
I went through the films until I came to one which was encrusted with white crystals outlining the bottom of dishes and stoppers that had sat upon it.
I held the film up in front of me, eyeing it with pleasure.
“Oh, this is nice! Take this home and make some art!”
It seems the pleasure also brought back thinking.
And then I jumped.
“What the hell are you doing? You’re in the middle of an experiment!”
I scuttled back to my bench and tried to reorient myself.
What had happened?
Like Bart Marshall – I had retained complete awareness of my surroundings and body. At no moment had I felt the least bit strange or spacey.
I tried to recall exactly how the whole episode had unfolded.
To my surprise I discovered the memory of a momentary only thoughtless, present of body doing and sensory awareness.
I started laughing because I immediately realized that a spiritual practice focused on remaining in the present, the Now, made absolutely no sense.
It was based on the premises that we continually wander off into the Past or Future.
It was based on the premise that mindfully, we must drag attention back to the Present.
And I had just seen very clearly – there is no such thing as past or future.
There is only, Only, the Present, Now.
This insight felt very strange and somewhat silly.
It also rattled me a bit.
Now,
fast forward to the future.
This past weekend,
my Teacher came for a workshop.
On Day Two, seemingly out of no where he asked, “Patty, there is Past, Present, Future. Is this correct?”
Shocked, I began my answer uncomfortably, “I am not sure that’s true.”
Some people laughed, but I was dead serious. I may have started crying.
It went downhill from there.
Part of me wanted to stubbornly hold to what my vision had shown me.
Part of me also clearly understands the coordinate system we use every day.
From which level did he want me to answer?
Well, I don’t think it really matters.
The Teacher’s purpose was to simply make me sweat.
He knew just where my button was and he wasn’t letting up.
“There’s past, present, future…” his hands blocked them out in space making it all so obvious. What could be the problem?
And I kept refusing to give an answer that felt like kowtowing to… to what?
My mind went into meltdown.
Teacher then changed the question just a bit.
“Past, Present, Future and then beyond the future. What is there? What’s beyond the future.”
All I could see was Nothing. A Nothingness that surrounds and cradles the Present and any past or future you care to create in your mind.
I felt my stubbornness smash into my mind and my emotions rage.
Something in me didn’t want to admit to Nothingness in public.
I was covered in sweat. My heart was breaking. My mind screaming. My intellect totally confused.
I responded, angry now,
“I don’t understand the question. What does that question mean?”
Teacher ignored me and looked to the far back of the room. He asked Vicky,
“What is beyond the future?”
Without a moment’s hesitation I heard her say, “Nothing.”
I was utterly amazed, flooded with relief. What a miracle. Someone understood.
Teacher said, “Nothing! How did you come up with that?”
Vicky laughed, “Patty mentioned it at lunch.”
Busted! Busted! (do click on this link)
That night I tried to make sense of this exercise.
I decided Teacher was just clarifying to me how very stuck I am.
I cannot really tell the difference between my beliefs and direct experience.
One is of the mind and the other of the senses.
Or at least, that is how I’ve always conceived of the difference.
The description of a strawberry is not the same as eating the berry.
I am clear on that.
But, now I’m beginning to wonder if in that initial arising from the Nothing, perhaps thought and object are less differentiated.
Is this the source of my confusion?
Is this why I cannot tell the difference?
Or has my ego simply found another way to wrestle, another way to hang an ornament onto the Christmas tree of Nothingness – and so sustain my false existence?
I needed to just let go of the wrestling. Thinking gets me no where these days.
Thinking seems almost counter to what my brain wants and needs to do.
Simplify. Stop. Don’t think.
Be still.
These words from Bart Marshall’s translation of the Faith-Mind Sutra helped bring me back to center.
When like and dislike are absent, the Real is obvious and clear
Make the slightest distinction, however,
And it appears as heaven and earth…
Seeing appearances as real, you miss the Source.
Seeing appearances as Void, you miss the show.
I could get off the marry-go-round of suffering by either jumping off, or by sitting in the quiet center point.
So much huffy-puff is just a trick to keep the Nothing somewhat more at bay.
For one thing has become quiet clear:
Suffering (no matter how sincere) is always just a bit enjoyable because it helps the ego to keep going. And ego is a verb.
Not long after this, I received a link from a virtual friend, Rebecca. She had also brought Bart Marshall to my attention. Now, these words of a fellow by the name of Scott Kiloby rang true:
…after a while, the non-dual ideas just become more conditioning.
…For those who have been seeking for a while … my suggestion is to use Byron Katie’s “The Work” …[to] question every non-dual teaching, book, and website you can find… until nothing is left but emptiness…
Whenever a teacher says, “It’s all One,” ask “Is it absolutely true?”
…rest into the silence that is left when all these non-dual pointers are seen to be ultimately empty…
A thought cannot see what is.
Thoughts are memories.
Interpretations.
Never confuse the interpretation of what is with what actually is.
Scott Kiloby, under his writing, entitled, Try This.
Yes. Ultimately, there is emptiness.
At times, I find it rather shocking.
Shock and pitching a fit is how I pull back into what is familiar.
I’m back on the merry-go-round... but, this time round enjoying the ride.
Not to worry... The Nothing will have Its way in Its own good time.
Showing posts with label Now. Show all posts
Showing posts with label Now. Show all posts
Tuesday, March 03, 2009
Friday, February 27, 2009
Turnaround of the Heart
This is an extract from an Adyashanti satsang. I saw the entire DVD some time ago and something about it has stuck with me... the part about how pleasure seeking egos do so much rearranging of their lives... always with the renovations!
I think this is a teaching easy to mis-interpret. i.e. I think of it by way of an excuse, everytime I don't want to clean my house. But, I don't think that's what he's saying.
So why did it so stick with me?
Listening yet again just now, I noticed.
He asks, "What is actually here right now?"
That's the true essence of the teaching.
And I think of the text message I sent a friend this morning at 7:30 from my back deck. Sky was so gray. Trees were black webs of branch and twigs against a silence filled with birds chirping. The temperature was warm enough to leave the back door open and carry my breakfast outside.
What a morning!... I had to text my friend...
U awake? Note trees clouds sky sweet
It wasn't a gray, sad day at all. It was beautiful, just as it was right now...
U awake?
Enjoy the video:
I think this is a teaching easy to mis-interpret. i.e. I think of it by way of an excuse, everytime I don't want to clean my house. But, I don't think that's what he's saying.
So why did it so stick with me?
Listening yet again just now, I noticed.
He asks, "What is actually here right now?"
That's the true essence of the teaching.
And I think of the text message I sent a friend this morning at 7:30 from my back deck. Sky was so gray. Trees were black webs of branch and twigs against a silence filled with birds chirping. The temperature was warm enough to leave the back door open and carry my breakfast outside.
What a morning!... I had to text my friend...
U awake? Note trees clouds sky sweet
It wasn't a gray, sad day at all. It was beautiful, just as it was right now...
U awake?
Enjoy the video:
Sunday, December 28, 2008
Word of the Day: Specious
Some of my Taoist Coven members and I have slipped into the celebration, revelation, and just plain silliness of proclaiming the spontaneously arising, “Word of the Day”
I thought it might be nice to share.
Today’s word is “specious”
Now, a dictionary will tell you that it means:
plausible but false;
"a specious claim";
"spurious inferences"
But, the dictionary doesn’t know that as Word of The Day, “specious” has arisen from the subconscious of a rather wacky Taoist Coveness thus insisting upon a bit more depth.
Perhaps the dictionary definition is somewhat rather specious in and of it’s own self.
Google on:
There seems to be something called the “Specious Present”
An idea to deal with the problem that we can apparently only be aware of what is present,
and what is present must be momentary
(otherwise it would include the future or past and not be all present),
yet anything real must exist for at least some time:
so how can we be aware of anything real…
Introduced by E.R. Clay and quoted William James (1842-1910) in The Principles of Psychology (1901).
The specious present is a short period… allegedly presented to consciousness as all present at once,
though in reality never more than one moment is present at once
(hence the 'specious').
Well, I never knew.
1901 and William James.
All I know is that many of us are trying to stay present in the moment.
We have made it into a spiritual exercise that we can wrestle with and fail.
Maybe we need to realize there is long standing argument that that is all there is.
Will that make it any easier?
And how interesting that when we accept this point of view of being in the present, we really have to question what is Real.
Will that make it any easier to smile? To cease the struggle? To laugh? To love?
Labels:
Now,
specious present,
William James,
word of the day
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