Showing posts with label Byron Katie. Show all posts
Showing posts with label Byron Katie. Show all posts

Sunday, July 18, 2010

When N = 1


blue egg & wisteria
Originally uploaded by Seeking Tao

An uncomfortable feeling is not an enemy.
It’s a gift that says, "Get honest; inquire.”

The world is nothing but my perception of it.
I see only through myself.
I hear only through the filter of my story.

Byron Katie.

Katie gives us lessons that we all can use, but today I want to approach them through the lens of cancer… and statistics.

When I revived after surgery, I asked my first question of my doctor and chemotherapist: "What is the best technical literature about mesothelioma?"
She replied, with a touch of diplomacy… that the medical literature contained nothing really worth reading…

The literature couldn't have been more brutally clear: mesothelioma is incurable, with a median mortality of only eight months after discovery.
I sat stunned for about fifteen minutes, then smiled and said to myself: so that's why they didn't give me anything to read.
Then my mind started to work …
Stephen Jay Gould, The Median Isn’t the Message

My niece, Eve, has had a recurrence of her cancer.
Since we got the news several weeks ago, all my spiritual learning seems to arise from that reality.
I have been questioning many of my beliefs with new urgency.

I have been reading the latest literature on Hodgkin’s lymphoma, stem cell transplants, curcumin, inflammation, macrophages, CD68...
I have been pushed to look deeper until there seems no difference between the spiritual and the totally pragmatic, nitty-gritty of “you bet your life.”

So much is shifting, I have been struggling to process all of it into a useful form.
I can only imagine how it’s been for Evie.
It doesn’t feel like I have been all that successful in my efforts to organize my thoughts and now, the easiest way of sharing seems to simply tell a story.

Ah stories, I love them. What else is there?
Byron Katie

So, here is one regarding N = 1:

My internist and I spent at least two years trying different medications for lowering my blood pressure. Then, I happened to get laid up in bed unable to eat. That got me off drinking coffee without even trying.
After that, I noticed that my blood pressure finally normalized.

I took a month’s worth of the numbers to my doctor.
Yes. Caffeine seemed to be the culprit.
We were happy for a moment, and then he said, (I guess because he knows I do research)
“N equals one.” … in short, my experience didn’t prove a thing to him.
It took a few hours before the stupidity of his comment really began to sink in.

Well, Hell!
N did equal 1, but when that One refers to me, that’s all I need to know!

Suddenly, I realized that my doctor and I had different interests, maybe even conflicting interests.
He wants to know what will work in general for the whole panoply of patients that cross his threshold.
Meanwhile, I want to know what will work for me.
And now I see, the same holds true for cancer patients.

What does "median mortality of eight months" signify in our vernacular?
I suspect that most people…would read such a statement as "I will probably be dead in eight months" - the very conclusion that must be avoided, since it isn't so, and since attitude matters so much.

Stephen Jay Gould

In his essay Dr. Gould explains his rationale as a scientist who knows statistics.
And I wish all cancer patients could know his story.
He didn’t swallow the statistics naively.
He interpreted them with an eye to N = 1 and in a scientific manner.
He lived for twenty years after his diagnosis with his mind clear, at least on this point.

He lived to tell his story.

Which kind of brings me back to Byron Katie.
She likes to begin spiritual inquiry with two questions regarding the thoughts we think:
Is it true?
Can you absolutely know that it’s true?

Ask yourself these questions and you’ll soon discover that usually the answer is either “No” or “I don’t know.”

For instance with Hodgkin’s statistics, by the time my head allows for four different forms of the disease, four stages, two sexes, a bimodal distribution in age, bulky or non-bulky, treated with these drug or those drugs, that number of cycles, radiation or no radiation, I have no idea how many in the study are actually closely matched to Eve.

So, what do these statistics really say to me, the N = 1 that really matters?
I don’t know.
The doctors don’t know.
NO one really knows.

The door to God is the insecurity of Not Knowing anything,
Bear the grace of that insecurity, and all wisdom will be yours…

Adyashanti, Emptiness Dancing

Not knowing isn’t an easy place to be. It can be quite uncomfortable.
But it is an honest place.
And it is as good a place as any to rest and to take the next step forward.

How do you get back to heaven?
To begin with, just notice the thoughts that take you away from it.
You don't have to believe everything your thoughts tell you.
Just become familiar with the particular thoughts you use
to deprive yourself of happiness.
It may seem strange at first to get to know yourself in this way,
but becoming familiar with your stressful thoughts
will show you the way home to everything you need
Byron Katie

Enjoy Gould’s essay and grow strong.

Wednesday, May 20, 2009

Healing, Part Four: Jimme That Thing

The hardest thing you’ll ever do is learn to love yourself.
… or words very close to this, Adyashanti.

Last night I noticed a large cut notched in edge of the front door underneath the lock. There was a second smaller cut near the dead bolt.
I’ve noticed a smaller knotch before but that didn’t really register with me mentally.
This new cut fairly screamed.
Someone had tried, and tried hard, to jimme the lock.
I kind of freaked.
Last week I sold my car to people I had enjoyed talking with, but who obviously lived in a world much harder than my own.
In fact, I was thinking drug deals and gangs and wondering if someone would return to steal the cash and murder me in my bed.

Now, I fingered evidence: a knife-cut deep in the wood. Metal weather stripping
bent out of shape almost as much as I was.

This morning, as I revisited the fact of the cut marks I noticed what my mind was saying:
“Someone is trying to break into the house!”
Yes, present tense!
And what a great opportunity to try a little Byron Katie inquiry.

“How do I feel when I hear this thought pounding in my head?”
I feel so much fear it’s hard to stay present … in fact, I don’t.
I do something to distract myself. I control my terror and panic by turning away.
If I force myself to stay with it – I see a child cringing in the corner as the door to his shack is pounded down by a pogrom in the night. He knows when the door blows open, he is dead.
I realize that someone forcing entry into my quiet suburban home still translates into death to me.

So, I tried a more accurate statement of the situation:
“Someone tried to break in and they failed.”
Yes, past tense!
That’s a good start.
“At least twice they’ve tried and failed.”
Now, I’m getting even closer to reality.

At this point you can go either way.
Twice attempted. Twice failed.
Is this good news or bad?
I wasn’t sure.

Then, I saw just how furiously Bennie would have barked and rallied with the little guy.
I also recalled that about a year ago when I intuitively read my house, I was surprised and amazed by how I could feel the building’s desire to shelter and protect me.
Such a possibility had never crossed my mind – feelings from inanimate structures!
Well, it seems the house is not all that unconscious.
With these two images, Bennie and the house, I was overwhelmed by how much love and protection that the Universe has already provided me.

The entire Universe supports me.
And my heart broke open with the impossibility of ever being large enough to receive the unbounded Grace.
I felt slayed, “How can anyone be deserving of such a gift?”

Immediately another belief spoke up:
“No one, no one can ever earn this blessing!” And I think this one is really true.
But that only made the pain worse, as it emphasized the enormity of Love we never see.

Then, deeper layers, the hidden beliefs that hold my unworthiness in place rang out like some Greek chorus:
“No, I could never deserve all this.”
“I am not pretty enough.”
“I am not smart enough.”
“I am not even kind enough.”

“And still, it has been given.” …well, one belief in five might actually be true…

I sat there with my belly, sobbing, trying to simply let it relax and breathe.
Curiously, my heart was totally at peace.
The lesson now was for my belly. And I tried to give it time.
…noticing too – how very lucky I was that someone had tried to jimme that door.

Which brings to mind a song … in all silliness, given my short attention span and proclivity for loose associations.

Tuesday, April 28, 2009

On Healing: Part 2


purple cornflower 3
Originally uploaded by Seeking Tao
You can know it in the mind
But if the cells don’t know it, attention will be pulled there
Because everything seeks to wake up – every single piece of us.
That’s why attention is drawn to that which is unawakened.

Adyashanti The Omega Institute, July, 2007. (CD8:3)
(On Healing: Part 1, is here)

The doctor insisted that I not drive home.
When I protested, she pointed out that I could not even get from the chair onto the exam table.
I saw her point.

She presented options – drugs, transportation.
What did I want to do?
I was appalled to discover I could not even form a sentence.
I watched myself, sitting limply, head down swinging gently.
I tried to think things through but the mess was just too tangled.
From a distance I heard the doctor mutter “Ah, cannot make a decision.”
Then firmly, “Call a friend. I will be back.”

She left me in the white noise of the examination room.

It was then, I saw exactly how I move through life armored by my wit,
my clever mind,
my repartee.
I use them all to keep the world at bay.
And when intellect is stymied, I have a body that can turn and exit.
I’ve even thrown a punch or two and whipped boys three years my senior.

Clever mind and strong body, these are my carapace.
And at that moment, I was left with neither.
Gone.
Stripped defenseless.
I felt like some little anemone without one bit of shell – naked, exposed,
and totally unable to defend myself from a world I Do Not Trust.

I struggled not to give into shear terror.
And gradually, I backed away from the abyss.

OK. Accept it. Just go along with what the world wants. This seemed my only option.
I called a friend.
She came and wheeled me home.

Once safely in my bed, I turned on the CD player
and just happened to come across these words of Adyashanti.
They are a continuation of the discussion I shared earlier:

Student: Another aspect of what it [illness] is doing for me… in terms of my striving in life with my work…I’m afraid not to strive.

Adya: So feel the fear of that.
If you don’t face the fear, then you’re just going to strive again…
The fear of course is based on separation…
Anything we’re striving to be, somebody. It is always because we’re compensating for perceived separateness.

Student: Striving to feel like I have enough money to pay my bills…

Adya: Right! Which comes from fear of survival…and that will have a world view of its own…that sees the world as slightly threatening, something that you’ve kind of got to struggle in to take care of yourself…
It comes out of those deep survival impulses.
Again - separateness – that the world will not take care of me.

And it does.
You let it.

I’m not suggesting that it means you sit on your couch and let the riches roll in. But, I’m saying it’s amazing.
Let it.
It does take care of you.
But, you have to meet the fear…

See it. Digest it. Take it in.
Cause then it doesn’t have to keep giving it to you through a negative means, through sickness…

Feeling the fear is the entry point.
A lot of people are pointed to feeling the fear… and through that, if it’s not too traumatic a fear, there’ll be a release… the fear dissipates.
The problem with that is although it’s a quick fix, it’s usually not a real fix.
Because [while] entering an emotional state fully can cause it’s dissipation,
usually the cause is untouched.

So, open to the fear, but as a means to get in touch with the story of the fear,
the voice of the fear, the belief structure of the fear – cause that’s what’s causing the perception of separation:
“Life’s not safe.”
“You’ve got to struggle to make it in the world.”…

You start to feel that belief, that my beliefs, that have an unspoken promise to help me get by and protect me in the world… when you examine them through your mind and your body – your body starts to recognize
“It’s not true!”

The very beliefs that tell me they’re protecting me are hurting me…

It has to be connected from the inside of your head to letting your body feel it.
You’ve got to go slowly and step by step so each thing is felt.
If it is not felt, it’s analytical.

Then, you’re just a person [whose] gone to therapy for 20 years…
and they know how neurotic and totally screwed up they are.
They can tell you why.
They are experts, but experts who are a mess.

Why is that?
Because there is no connection between what they know and what they feel.
They haven’t let the knowledge reconnect them with experience.

The knowledge has been a means of hiding from experience.

So, connect it. Feel the belief…
And when your body feels it …the body will drop it…
Boom! It’s gone right out of your system.

This is actually classic Byron Katie inquiry.
If you’d like more support in being able to do this I recommend her teachings.
There is also a bit more to this discussion which I’ll share in Part 3.

Friday, April 24, 2009

On Healing: Part 1


Stone as egg
Originally uploaded by Seeking Tao
What you think shouldn’t have happened should have happened.
It should have happened because it did, and no thinking in the world can change it.
For me, reality is God.

Everything happens for me, not to me.

Byron Katie

A couple weeks ago found me in bed, flattened by what the doctor called, “classic vertiginous migraine.”
After more than 16 days of vertigo and confusion, I was finally drugged and fairly content to just float there in a daze.
For company, I turned on a randomly selected CD from the Adyashanti retreat I attended in 2007.

There, in the luck of the draw, was a student asking about chronic illness.
The discussion that followed spoke to so many points I needed to hear.
I’d like to share some of this - fresh appreciation of old points.
The easiest way to do that is to post my transcriptions here.
So, here’s a dialog about illness, acceptance, and grace.

Student: For a lot of years I have been sick a lot… When I can accept it, it is almost fine…

Adya: As long as you prefer not being sick to being sick, it’s not so problematic… Given a choice, I’ll take the energy! …the problem becomes if we have a judgment that one is essentially more right or more valuable than the other.
Sickness has just as much right to exist as health does.
And if you DON’T think sickness has as much right to exist, then you tend to be sick all the time…

Student: I do have a resistance to being sick. It’s getting old…

Adya: What is it trying to show you? What IS it showing you? What is the positive thing that happens through being sick?

Student: …it really helps me feel, sometimes, more of what I actually am. Cause I can rest in that. I go to that. (and now she is beginning to cry – and so was I. For I know exactly what she means.)

Adya: Ah, Wow! Boy, I’d be thankful for it…
It does push you there because up to this point – maybe the next minute it won’t need to – up to this point you’ve needed to be pushed there.
Cause if you weren’t pushed there, you wouldn’t put attention there with any consistency. When you recover and feel good, the mind gets on with its own agenda. And then the sickness kind of brings it to its knees a little bit… This is a gift, right?

It’s hard, fierce grace.
There’s nice grace and there’s fierce grace – sickness taken to your knees until you see something essential - that’s fierce. We always value easy grace as being better than harsh, fierce grace… When you see what fierce grace is trying to show you, then fierce grace doesn’t need to be so fierce.

I had the same thing by the way. I had a series of illnesses, a couple of which put me more or less in bed for six months at a time – until I could see what they were doing. They were destroying persona.
I told you earlier that I had been a very high level competitive athlete.
That’s a nice persona to have – very empowering persona – but it’s a persona.
I was not ready to let it go. I knew I needed to. I felt it coming.
But, I just couldn’t do it.

So, grace put me in bed, flat on my back until I was so weak…
How can you be a strong athlete when you’re crawling to the bathroom on your hands and knees every morning?
And then it demolished it.
And then it was grace – Ah, that’s not what I am! What a relief! ...

And then health came back.
Hey! I can be athlete man.
So, I had to get sick again and have it demolished.
Wouldn’t it be nice if I’d been smart enough the first time?
…[but] it had to be squeezed out of my system.
God’s not always nice, fortunately.

Acceptance - If I’m good at it will life hurt less?
Yes. … so let me do acceptance…
Will that work?
Probably not, since that’s totally ego driven.

It’s like asking, “If I’m enlightened will life hurt less?”
Yes… so now, I’ll be enlightened.
That just doesn’t work.

And while meditation can be sold as a means to lower blood pressure,
meditation is actually about finding God.
Similarly,
Spirituality isn’t about finding relief. It’s about discovering the Truth.
(my version of a Adya quote)

God isn’t always nice, fortunately.
Sometimes we get sick.
Sometimes Life really hurts.
And the love in this Reality breaks my heart wide open.

Gratitude is what we are without a story.
Byron Katie

Tuesday, March 03, 2009

Past, Present, Future - Nothing


Sleeping Buddha
Originally uploaded by Seeking Tao
The first of what was to be a series of occurrences took place. I can’t say what it was.
I didn’t seem to be present for it, yet there was no interruption of normal bodily awareness as far as I know--no break in the visual stream reporting my surroundings, for instance.
Coming out of it I discovered I was weeping. A great quiet followed.
This pattern repeated maybe eight or ten times over the next several hours.
Between episodes I took the following notes…

I am the stillpoint of Now at the center of the universe, the portal through which Nothing becomes Everything. This is happening here, now, where I sit--at the moment, in the seat of an airplane.
Bart Marshall, on his awakening

A couple weeks ago, I was in the lab working at my bench.
I was following a protocol, following the points as usual, when I set down all accoutrements, turned, and left the room.
I simply acted.
There was not the slightest thought regarding leaving mid-experiment.

I walked across the hall to our other lab and starting looking through a stack of old X-ray films we keep on hand to use as dark backgrounds.
I went through the films until I came to one which was encrusted with white crystals outlining the bottom of dishes and stoppers that had sat upon it.
I held the film up in front of me, eyeing it with pleasure.

“Oh, this is nice! Take this home and make some art!”
It seems the pleasure also brought back thinking.
And then I jumped.

“What the hell are you doing? You’re in the middle of an experiment!”
I scuttled back to my bench and tried to reorient myself.
What had happened?

Like Bart Marshall – I had retained complete awareness of my surroundings and body. At no moment had I felt the least bit strange or spacey.
I tried to recall exactly how the whole episode had unfolded.
To my surprise I discovered the memory of a momentary only thoughtless, present of body doing and sensory awareness.

I started laughing because I immediately realized that a spiritual practice focused on remaining in the present, the Now, made absolutely no sense.
It was based on the premises that we continually wander off into the Past or Future.
It was based on the premise that mindfully, we must drag attention back to the Present.
And I had just seen very clearly – there is no such thing as past or future.
There is only, Only, the Present, Now.
This insight felt very strange and somewhat silly.
It also rattled me a bit.

Now,
fast forward to the future.
This past weekend,
my Teacher came for a workshop.
On Day Two, seemingly out of no where he asked, “Patty, there is Past, Present, Future. Is this correct?”
Shocked, I began my answer uncomfortably, “I am not sure that’s true.”
Some people laughed, but I was dead serious. I may have started crying.
It went downhill from there.

Part of me wanted to stubbornly hold to what my vision had shown me.
Part of me also clearly understands the coordinate system we use every day.
From which level did he want me to answer?
Well, I don’t think it really matters.

The Teacher’s purpose was to simply make me sweat.
He knew just where my button was and he wasn’t letting up.
“There’s past, present, future…” his hands blocked them out in space making it all so obvious. What could be the problem?
And I kept refusing to give an answer that felt like kowtowing to… to what?
My mind went into meltdown.

Teacher then changed the question just a bit.
“Past, Present, Future and then beyond the future. What is there? What’s beyond the future.”

All I could see was Nothing. A Nothingness that surrounds and cradles the Present and any past or future you care to create in your mind.
I felt my stubbornness smash into my mind and my emotions rage.
Something in me didn’t want to admit to Nothingness in public.
I was covered in sweat. My heart was breaking. My mind screaming. My intellect totally confused.
I responded, angry now,
“I don’t understand the question. What does that question mean?”

Teacher ignored me and looked to the far back of the room. He asked Vicky,
“What is beyond the future?”
Without a moment’s hesitation I heard her say, “Nothing.”
I was utterly amazed, flooded with relief. What a miracle. Someone understood.

Teacher said, “Nothing! How did you come up with that?”
Vicky laughed, “Patty mentioned it at lunch.”
Busted! Busted! (do click on this link)

That night I tried to make sense of this exercise.
I decided Teacher was just clarifying to me how very stuck I am.
I cannot really tell the difference between my beliefs and direct experience.
One is of the mind and the other of the senses.
Or at least, that is how I’ve always conceived of the difference.
The description of a strawberry is not the same as eating the berry.
I am clear on that.

But, now I’m beginning to wonder if in that initial arising from the Nothing, perhaps thought and object are less differentiated.
Is this the source of my confusion?
Is this why I cannot tell the difference?
Or has my ego simply found another way to wrestle, another way to hang an ornament onto the Christmas tree of Nothingness – and so sustain my false existence?

I needed to just let go of the wrestling. Thinking gets me no where these days.
Thinking seems almost counter to what my brain wants and needs to do.
Simplify. Stop. Don’t think.
Be still.

These words from Bart Marshall’s translation of the Faith-Mind Sutra helped bring me back to center.

When like and dislike are absent, the Real is obvious and clear
Make the slightest distinction, however,
And it appears as heaven and earth…

Seeing appearances as real, you miss the Source.
Seeing appearances as Void, you miss the show.

I could get off the marry-go-round of suffering by either jumping off, or by sitting in the quiet center point.
So much huffy-puff is just a trick to keep the Nothing somewhat more at bay.
For one thing has become quiet clear:
Suffering (no matter how sincere) is always just a bit enjoyable because it helps the ego to keep going. And ego is a verb.

Not long after this, I received a link from a virtual friend, Rebecca. She had also brought Bart Marshall to my attention. Now, these words of a fellow by the name of Scott Kiloby rang true:

…after a while, the non-dual ideas just become more conditioning.
…For those who have been seeking for a while … my suggestion is to use Byron Katie’s “The Work” …[to] question every non-dual teaching, book, and website you can find… until nothing is left but emptiness…

Whenever a teacher says, “It’s all One,” ask “Is it absolutely true?”
…rest into the silence that is left when all these non-dual pointers are seen to be ultimately empty…
A thought cannot see what is.
Thoughts are memories.
Interpretations.
Never confuse the interpretation of what is with what actually is.
Scott Kiloby, under his writing, entitled, Try This.

Yes. Ultimately, there is emptiness.
At times, I find it rather shocking.
Shock and pitching a fit is how I pull back into what is familiar.

I’m back on the merry-go-round... but, this time round enjoying the ride.
Not to worry... The Nothing will have Its way in Its own good time.

Tuesday, December 23, 2008

Checking In for Christmas


pome and chops
Originally uploaded by Seeking Tao

It’s been a while since I checked in with Byron Katie to see what she is up to. And since today I have the time, I Googled.

I found this. It is worth sharing. She’s addressing thoughts very much like those I’ve had, very much like thoughts my friends have.

I wonder if similar thoughts haven’t crossed you own mind in the last month.

Katie is responding to someone who has written to her from Texas. I have shortened their exchange a bit. But, you'll get the point:

Dear Katie,
Now that Obama has won, I'm noticing friends of mine are going to the gun store and buying more guns and ammunition. This seems ridiculous to me, but when I ask them why, they reply, "because Obama will take away our guns."

What is wrong with these people?
I tried to talk to them about racism and their feelings before the elections, but nothing would change their minds. I'm sad and upset that these "friends" of mine are so narrow-minded and racist.

What can I do to change them? They are normal, decent people in most ways, except when it comes to politics.
love, J

Dear J,
…I invite you to personally work with “Obama is going to take away our guns” and see what it might be like to walk in your friends’ minds, world, and internal life and fears.

I invite you to look at taking away the gun that you are aiming at your friends, the judgments that you are shooting at them inside you.
Also, try working with “There is something wrong with these people,” “They need to wake up,” “I need to do something to change them,” and “They are not decent people when it comes to politics.”

For now, let’s look at “These friends of mine are narrow-minded and racist.”
Is this true?
Can you absolutely know that it’s true?
Can you absolutely know that it’s true that your friends are narrow-minded and racist? Notice that your mind wants to defend your position, to justify, to show proof of why it is true.
Notice this and return to a simple yes or a no.
Commit to one answer or the other. The Work stops working the moment your mind moves away from the questions and into its old pattern of justification and defense, winning and losing.
Just notice these tendencies and continue to answer the questions.
Give them a respectful amount of time…
There is wisdom beneath the surface answers, there are answers that are pure gold to you, and they offer freedom that you cannot imagine.
When you have given the first two questions plenty of time and answered them, please gently move to the third question.

How do you react when you believe the thought “My friends are narrow-minded and racist”?
Do you feel sick to your stomach, disgusted, sad, even frightened for them? For you?
Do you see images of them using the guns?
Notice how you react when you believe that thought.
Do you see yourself as superior to them?
How do you treat yourself when you believe this thought, how do you treat them?
Give this question some time, be still with it for a while.

Who would you be without the thought “My friends are narrow-minded and racist”? Would you be less frightened, less separated from them, lighter, easier of mind, less judgmental?
Would you be happier thinking of and being with your friends, a closer listener, really hearing their minds, hearts, and fears without separating yourself from them?

Now turn it around. Are you being narrow-minded, sweetheart?
Have you ever experienced yourself as racist, even a tiny bit?
Have you been prejudiced against prejudiced people?
Are you seeing these friends of yours as less enlightened than you, less rational, less wise, less open?

…Find at least three examples of each turnaround, and continue with the next turnaround, or begin to work with another judgment that you are holding on to.

Because until you do,
you are the cause of the separation that is happening in the human race
and that separation in the world is what you are putting out there.
It is what you teach those in contact with you…

I want to deal with anything within me that would separate me from anyone or anything. This is intimacy, oneness, love.

Ahhhh. Turns out Katie wrote a pretty good Christmas Letter for me.

Happy Holidays.

Monday, June 30, 2008

Prison or Paradise: Part Two


Red Poppy
Originally uploaded by Seeking Tao
I mentioned last time going to an Adyashanti Gathering and watching a DVD.
There was a woman talking with Adya. He asked her repeatedly and directly, “So, what happened? What simply happened?”
Amazingly, the woman was incapable of answering the direct question.
She had to spin a story.
Feeling somewhat savvy, she had ready explanations and elaborations.
At first, I didn’t like her. In time, I saw that we all spin out our stories.
We just do it a bit more subtlely.

Let's say you are living in an unpleasant place.
It's cold, it’s wet or damp, or noisy, or cramped. And there you are sitting on a chair. It is the form that this moment takes, and you realize the limitations of that form.
And yet, you allow this moment to be as it is.

Some people confuse that with accepting a story they are telling themselves in their head concerning this moment.
And that is a mistake that some people make, I have noticed that.
When we speak of allowing this moment to be
they confuse that with creating some interpretation of this moment which is a story…

… say the stock market has crashed and your wife has left you, a synchronistic event. And then the story comes in, in your mind which says:
‘Okay, you've worked for nothing for 25 years…you failed at your business and you failed at your marriage. There's no point in even carrying on now because at your age what can you do? Who would want you? You haven't got enough time to build up another business empire.’

The story goes on in your head.
It's an interpretation of this moment.
I failed.
It's been pointless.
My life has come to nothing.
(And this is a simple story. Most stories are more complicated than that.)

The story is not this moment.
The story is the story in your head. It is mind-forms. Object-consciousness.

So what is this moment? What is the form of this moment?
The form of this moment is not the story about this moment;
it is the simple appearance of this moment
which is chair, walls, window, cold, noisy neighbors, an unpleasant smell.
But even unpleasant is the beginning of a story.

Just sit. Just this.
This is the moment. This is Now.
And you are sitting (perhaps you still have a chair.)
You're sitting on a chair.
And that's a strange thing.

What happens if I allow this moment without the story?
And then, oh,
strange,
suddenly, by allowing the form,
suddenly, there's a peace that arises from a deeper place.

And you look around at the forms and it is that spacious Presence that is there then. When the forms are no longer obscuring that.
But, you can only get to that when you allow the forms...
that which appeared to prevent you from finding yourself is …actually the doorway…
Not the story, but the simple form of this moment…
Eckhart Tolle, notes from his Omega Retreat

So, by my count, Eckhart Tolle is telling us to stop the story telling.
So, is Adya.
So is Byron Katie.
And so was Epictetus ca. 100 AD.

We are disturbed not by what happens to us,
but by our thoughts about what happens.

His son is dead. What happened? His son is dead. Nothing else? Not a thing.
His ship is lost. What happened? His ship is lost.
He was carried off to prison. What happened? He was carried off to prison.
But the observation: 'He has fared ill,' is an addition that each man makes on his own responsibility.
(Discourses 3.8.1–5, trans. Oldfather)

I think it’s time I learn this lesson.

Saturday, October 27, 2007

Let Katie Describe It


Double Nautilus
Originally uploaded by dbl nautilus
When you start to realize what Truth is, you recognize that Truth is not an abstraction, it is not out there at a distance from you… You discover that Truth is who you are without your story or script, right now… It’s not something you prepare for or earn or deserve. Awakening is a radical shift in identity. You think you’re you, but you’re not. You are eternal being.
Adyashanti, Emptiness Dancing.

A “radical shift in identity” those are the operative words I’d like to point out just now. Adya says you don’t prepare for this, but I think that in some sense you must.
How else to describe the ego’s flight in terror?
How else to explain the grieving process?
Something in you can get a glimpse.

And the rest of this consists of excerpts from Byron Katie’s little book, Question Your Thinking Change The World, found in the chapter on Self Realization.

It’s common for me to speak from the position of a personality, from the position of mankind, from the position of the earth, from the position of God, from the position of a rock.
And I’ll call myself “it,” because I don’t have a reference point for separation.
I am all those things, and I don’t have any concept that I’m not.
I’ve simply learned to speak in a way that doesn’t alienate people.
It leaves me benign, unseen, unknown.
It leaves me in a comfortable place for people.

I would kiss the ground I walk on – it’s all me.
But to kiss the ground would draw attention to itself.
That’s what the first three years after I woke up looked like.
It’s subtler now, more invisible.
It has matured.

As closely as I can describe it in words, I am your heart.
I am what you look like inside yourself…
I am no one.
I am just a mirror.
I am the face in the mirror.

I am your heart.
I am the depth you don't listen to: in your face, from here.
It had to get louder, because your beliefs block it out from there...
I am the voice so covered up with beliefs that you can't hear it inside yourself.
So I appear out here, in your face –
which is really inside yourself.

I experience everything frame by frame.
It’s like looking at the comics…
each frame is a universe in itself, not connected with any other…
There is literally no time and space, no past future or present, even, no one coming, no one going…
There’s no meaning to it, no motive in it.
And finally you get to a place where nothing moves.
That is home, the place we all long for…

People ask how I can live if nothing has any meaning and I am no one.
It’s very simple.
We are being lived.
We’re not doing it…
Without a story, we move effortlessly, in perfect health, fluidity, freely, with a lot of love, and without war, without resistance…

The reason this speaks is because it does.
If I thought I was doing it, I wouldn’t be such a fool.
My only purpose is to do what I’m apparently doing…
if someone asks me a question, my purpose is to give my experience through my answer.
I’m an effect of their suffering…

It’s personal and it’s not personal.
It’s personal in that the whole world is me – a mirror image that I am and love.
Without it, I am bodiless…
On the other hand, it’s not personal, because I see nothing more than a mirror image.
Until God – reality- moves, I have no movement.
Every movement, every sound, every breath, every molecule, every atom is nothing more than a mirror image of God…

Whenever you speak, it’s God speaking.
When a flower blooms, it’s God.
When Hitler marches, it’s God.
I see only God.

Every word is the sound of God.
Every word is the word of God.
There is nothing personal here.
And everything is personal.
If the moon rises, it’s for you.
You’re the one watching it! (And that’s just a beginning.)

There is no this soul or that soul.
There’s only one.
And that’s the last story.
There’s only one. And not even that…

Even so-called truths eventually fall away.
Every truth is a distortion of what is.
The last truth – I call it the last judgment – is
“God is everything, God is good.”
Ultimately even this isn’t true.
But as long as it works for you, I say keep it and have a wonderful life.

Tuesday, October 09, 2007

Who Says

When you wake up in the morning, you may notice that by the time you realize you're thinking,
you're already being thought.
Thoughts just appear.
You're not doing them.

Wherever you go, whomever you're with, the voice in your head goes with you, whispering, nagging, enticing, judging, chattering, shaming, guilt-tripping, or yelling at you.

Most people think that they are what their thoughts tell them they are.
One day I noticed that I wasn't breathing—I was being breathed.
Then I also noticed, to my amazement, that I wasn't thinking—that I was actually being thought and that thinking isn't personal.

That voice in my head, isn't it me?
Don't I think my thoughts?
You can answer this for yourself.
If the voice in your head is you, who's the one listening to it?
Byron Katie, many quotes

Rumi, of course, put this whole discussion regarding the source of thought into wonderfully poetic terms.

Two Kinds of "I Don’t Know"


In the last few blogs you may have noticed that people are wrestling with the simple thought, “I don’t know.”
The blogs have actually described two very different types of “I don’t know.”

First, there is the "I don’t know" arising from what Buddhists call conditionings.
Adya describes these thoughts as almost like little computer programs
that just whizz round and round. They may have, at one point in our lives, protected us from being burned.
But, mostly now, they just whirl along.

Here, is Eckhart Tolle’s description of such thinking patterns:

…after two ducks get into a fight, which never lasts long, they will separate and float off in opposite directions. Then each duck will flap its wings vigorously a few times, thus releasing the surplus energy that built up during the fight. After they flap their wings, they float on peacefully, as if nothing had ever happened.

If the duck had a human mind, it would keep the fight alive by thinking, by story-making. This would probably be the duck's story: "I don't believe what he just did. He came to within five inches of me. He thinks he owns this pond. He has no consideration for my private space. I'll never trust him again. Next time he'll try something else just to annoy me. I'm sure he's plotting something already. But I'm not going to stand for this. I'll teach him a lesson he won't forget." And on and on the mind spins its tales, still thinking and talking about it days, months, or years later. As far as the body is concerned, the fight is still continuing, and the energy it generates in response to all those thoughts is emotion, which in turn generates more thinking. This becomes the emotional thinking of the ego. You can see how problematic the duck's life would become if it had a human mind. But this is how most humans live all the time. No situation or event is ever really finished. The mind and the mind-made "me and my story" keep it going.
Eckhart Tolle, A New Earth.

It is this whirl of thought found in all the worried, “I don’t know” and
“I am not sure.”
In Tolle’s teachings these thoughts are just the pain body stirring up some drama.
In Maharishi’s teaching it was called “un-stressing.”
Byron Katie calls it “a un-inquired thought”
or the “story” that you’re going to go spouting
as you refuse to accept the reality of
What Is.

She Who is Really Good with Not Knowing
simply called it “Yackety-yack.”
Meaning that she recognized it as story
and could largely witness it as Tolle would suggest.

But… there is a second kind of
“I don’t know.”

Both Adyashanti and Byron Katie have made it very clear:
We don’t really think our thoughts.
Why?
Because they come,
unbidden really, from “somewhere deep inside,”
as Maharishi would say.

This is the second kind of thought.
It comes from somewhere deep inside, from Silence, from Truth.
Or, as Adya says,
They come right out of the Nothingness of “I don’t know.”
(If you'd like to read about the wet prayer flags go here.)

Monday, October 01, 2007

"I Don’t Know" Redux

I received an email late last night that went like this:

These days all I can hear myself say is "I'm not sure” and "I don't know."
A friend told me to stop saying that, as she thinks I know quite a bit.
The jury is out on that one!
Do you want to have tea sometime? Where did that come from?
"I don't know."

To which I replied:
You do know. We all know.
It's just that it has to come from a place of Silence
and our entry into That is often blocked by fear or grief or shame
or any other strong emotion.
Any agitation that stirs the mud up makes it seem like we do not know.
So, before you can sit with your knowing, you have to sit with the emotions.

If you don't want to run away from others, stop running from yourself.
Just stop.
Just sit quietly and feel what's going on in your body.
Have tea with her.

This approach of feeling What Is in the body is what Eckhart Tolle or Adyashanti might recommend.
The body knows.
It remembers.
It serves us warnings when we wander from the Truth.
Sitting and being with What Is inside may very well bring out the pain body.

(Pain body? Here’s a good definition – I have no idea who “John” is and this is NOT to be taken as any kind of endorsement of his work beyond – good definition.)

But, continuing to sit with the discomfort, will let it be soothed and healed.

This is one way forward, via the body.

There is also a more cognitive approach: accepting What Is in the mind,
as found in The Work by Byron Katie.

Sometimes it’s easier to work with in the body.
Sometimes it’s easier to work with the mind.
One approach does not exclude the other.
In fact, one leads eventually right into the other.
After all, it’s called “mind-body,” right?

So, here are some Katie quotes to get you rolling, if that be your preference.

Katie-Isms (are the words in bold):

Thoughts aren’t personal. They just appear, like raindrops. Would you argue with a raindrop?

Thoughts appear; beliefs create.
(Very much like Adya, yes?)

You either believe what you think or you question it. There’s no other choice.


There’s only one thought to question: the one appearing now.

There are no new stressful thoughts. They’re all recycled.

Stress is an alarm clock that lets you know you’ve attached to something not true for you.
(Such an important clue! Listen to the body.)

All sadness is a tantrum.
(I really like this one! Once you learn to catch yourself secretly enjoying your misery, trouble dissolves So Much Faster, because you have learned to recognize your own self-indulgence.)

Mind needs the drama to stay identified as a "you" and mind is NOT you.
(Often AKA the Pain Body pitching a fit.)

Everyone is a mirror image of yourself—your own thinking coming back at you. (So, why am I getting these midnight emails? “The Self unfolds Itself, by Itself, to Itself.”)


You see only what you believe. Nothing else is possible

Nothing you believe is true. To know this is freedom. (Adyashanti’s “thief in the night. … and still Nothing I believe… how very radical – I’m not there yet.)

We suffer only until we realize that we can’t know anything.

“I don’t know” is my favorite position.


If you want to see the love of your life, look in the mirror.

Friday, August 31, 2007

Sometimes I Forget


Wrong side of the bed
Originally uploaded by Mark Griffith
There are some things that I have accepted as true,
yet I don’t directly perceive them.
So, sometimes… I forget.

I thought a checklist might be helpful.
Something to review today, since I may have gotten up
On the wrong side of the bed.

So, until it’s all a living reality, some points from Byron Katie:

When you argue with reality, you lose — but only always.

Personalities don’t love — they want something.

I am the perpetrator of my suffering — but only all of it.

An unquestioned mind is the world of suffering.

Anything you want to ask a teacher, ask yourself. If
you really want to know the truth, the answer will meet
your question.

The worst thing that has ever happened is an
uninvestigated thought.

Sanity doesn’t suffer, ever.

The teacher you need is the person you’re living with. Are
you listening?

I don’t let go of my concepts — I meet them through
inquiry, then they let go of me.

Reality is always kinder than the story we tell about it.

What is is. You don’t get a vote. Haven’t you noticed?

There are no physical problems — only mental ones.

The direct route is: “God is everything; God is good.”

Reality is God, because it rules.

Still not clear?
Then here are the first two paragraphs from Katie’s little book (free for the download.)

What Is Is
The only time we suffer is when we believe a thought
that argues with what is. When the mind is perfectly
clear, what is is what we want. If you want reality to be
different than it is, you might as well try to teach a cat
to bark. You can try and try, and in the end the cat
will look up at you and say, “Meow.” Wanting reality
to be different than it is is hopeless.

And yet, if you pay attention, you’ll notice that you
think thoughts like this dozens of times a day. “People
should be kinder.” “Children should be well-behaved.”
“My husband (or wife) should agree with me.” “I should
be thinner (or prettier or more successful).” These
thoughts are ways of wanting reality to be different than
it is. If you think that this sounds depressing, you’re
right. All the stress that we feel is caused by arguing
with what is.